The Hebrew word for saved is yasha . Five hundred years after God saved the Judeans from their Babylonian exile, a child would be born, and his parents would name him Yeshua, or Jesus, meaning God saves.. Behold, the days come, saith the Lord,. Or, "are coming" t; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. If you but trust in God to guide you ELW 769, H82 635, GG 816, NCH 410, UMH 142 O come, o come, Emmanuel ELW 257, H82 56, GG 88, NCH 116, UMH 211, Stir up your power, O Lord, and come, Carl Schalk, Trinity Lutheran Seminary, Capital University. which I have promised unto the Jeremiah 13-14 - Speaking Through Signs A. The wealth of the country, after their return. Jeremiah 33:14-20The New Revised Standard Version. Maybe so, but that saving act of God is not readily apparent in Jeremiahs or Judahs current situation, dreading the imminent arrival of enemy armies. As a king that shall protect his subjects from all injury. . False prophets were popular, but truth-bearers have been persecuted in every generation, especially the one Jeremiah ministered in. The formula , "there never will be cut off from David one sitting," etc., has the meaning, David will never want a descendant to occupy his throne; or, the posterity of David will possess the kingdom for ever. Thus saith Jahveh: If my covenant with day and night doth not exist, if I have not appointed the laws of heaven and earth, Jeremiah 33:26. The promise in Jeremiah 33:14-16 has already been given in substance in Jeremiah 23:5-6, and in our verses it is only formally extended, and thereby made more prominent. Happy New Year! The Davidic kingdom and the Levitical priesthood were the two pillars and bases of the Old Testament theocracy, on which its existence and continuance depended. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ). II. The transference of the name Jahveh Tsidkenu from the sprout of David to the city of Jerusalem is connected with the fact, that the name only expresses what the Messiah will bring to the people (see Jeremiah 23:6); the righteousness which He works in and on Jerusalem may, without changing the substance of the thought, be attributed to Jerusalem itself, inasmuch as Jerusalem reflects the righteousness which is bestowed on her by the Messiah. Note, It is the prudence of those who have ever so much of the world to keep an account of what they have. But God's promise was true. house of Israel and to the house of Judah; would quickly come; five or six hundred years more, and then The prophetic word from God was realized in the person of Jesus Christ, the person that the disciples, the apostles, and the early Christian authors believed was the Davidic king who would sit on the throne of Israel nay, the throne of heaven! Many good words or promises are made before, concerning the spiritual welfare and prosperity of the church; but this is the best of all; this is the better thing provided for saints under the Gospel dispensation, and promised to them, who are meant by the houses of Judah and Israel; for these phrases, as the Jews themselves allow, show that the words belong to the times of the Messiah; and which God, that is true and cannot lie, and who is faithful, that has promised, and is able to perform, will do. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. The Jewish Messiah, the Christian Messiah July 10, 2021 Prophecies by Isaiah, Jeremiah, Ezekiel, Amos, and others about a messianic figure who assists in . Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. Then also shall my covenant with David my servant be broken, so that he shall not have a son to reign upon his throne, and with the Levites, the priests, my ministers. Every one concluded now that the country would lie for ever desolate, that no beasts would be found in the land of Judah, no inhabitant in the streets of Jerusalem, and consequently there would be nothing but universal and perpetual melancholy (Jeremiah 33:10; Jeremiah 33:10); but, though weeping may endure for a time, joy will return. 2. Time is like a river and its current is swift. 10 million Ukrainians without power because of Russia. Now this is after he has been calling. Salem Media Group. In all the cities of Judah and Benjamin there shall be a habitation of shepherds,Jeremiah 33:12; Jeremiah 33:13. Nevertheless, we believe that the words are also literally true when properly understood. This then relates to the apprehensions of men when he says, I will rouse, or establish, my good word, He afterwards adds, which I have spoken; by which clause he confirms the doctrine of Jeremiah, for he shews that he was its author, and that Jeremiah brought nothing from himself, but faithfully testified of his mercy and of the liberation of the people according to the commission he had received. This section consists of a small collection of messianic prophecies. Much of this chapter is challenged by the critics who point out that Jeremiah 33:14-26 are missing from the LXX, and that the apparent prophecies of the endless succession of a Davidic line of kings and a restoration and perpetual continuity of the Levitical priesthood with its countless sacrifices are totally contrary to other . They are those who have been loosed from their sins and cleansed in the blood of Christ. And that is its power. They are described in Hebrews. 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. and who is faithful, that has promised, and is able to perform, "I will cause a Branch of righteousness to arise unto David " (Jeremiah 33:16). They are those who participated in the "first resurrection." Professor and Elva B. Lovell Chair of Old Testament, A resource for the whole church from Luther Seminary. u "verbum bonum", V. L. Pagninus, Montanus, Cocceius. Psalms 110:4) and are yet to be fulfilled in the reign of Messiah on earth." It was threatened (Jeremiah 7:34; Jeremiah 16:9) that the voice of joy and gladness should cease there; but here it is promised that they shall revive again, that the voice of joy and gladness shall be heard there, because the captivity shall be returned; for then was their mouth filled with laughter,Psalms 126:1; Psalms 126:2. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). The preacher should also acknowledge, however, that like Jeremiah, he or she speaks these words in a time when many are experiencing great loss: loss of job, of security, of home. Jeremiah 33:14. of Voices of praise unto the Lord as they come into the temple again offering the sacrifices of praise. A temporary loss of the throne is not thereby excluded, but only such a permanent loss as would be caused by the family of David becoming extinct, or by the kingdom in Israel either passing over to some other family, or in some way or other coming to an end; see on 1 Kings 2:4. After centuries of idolatry and oppressive practices of Judean kings and elite, God withdrew the divine protective power, and the unrelenting armies of Babylon laid siege to Jerusalem. In fact, this promise helps us see the breadth of the hope promised by God to David and his line, which includes all who put their hope in the Branch. Amen. Who is that Branch of righteousness growing up out of David? The Davidic dynasty and the Levitical priesthood will work together in perfect harmony, and worship will ascend to God perpetually (17-18). Such is the object of this promise. In the midst of impending doom, a sign of hope is enacted. "The opening movement assigns to Jeremiah, while still imprisoned, a vision of the future based upon the elements in the siege. On the other side, Kueper, Wichelhaus, and Hengstenberg (Christology, vol. Jeremiah 33:14-26 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. This promise concerned the whole priesthood in the person of Phinehas, and the Levites also, inasmuch as the Levites were given to the priests; hence there is mention made in Malachi 2:4, Malachi 2:8, of a covenant with Levi. (Note: Continebatur autem salus populi duabus istis partibus. 1. "Unto him that loved us, and washed us from our sins, in his own blood, and made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. Some think that they pass under the hand of him that telleth them that they may be tithed, Leviticus 27:32. So too has Ewald, who says (Propheten, ii. People will not need priests as mediators between them and God, because God himself will deal with their sins. forever: Yeshua, Jesus, God saves. Behold the days come See Jeremiah 52:5; Jeremiah 31:31. "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. God of the promised Messiah, as we wait for the fulfillment of your promise, we watch, we listen, and we open our hearts for your Word. They shall never want one to bring and prepare an offering before the Lord. In the midst of despair, hope erupts. For I will cause to return the captivity of the land, as at the first, saith the LORD. anointing glory of god prophetic prophetic word rene picota unity Sep 14, 2022. Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. He had been divinely called to denounce Israel's spiritual apostasy and proclaim severe judgement upon them. "He spoke of the Messiah as `The Spring of Living Waters' (Jeremiah 2:13), `The Good Shepherd' (Jeremiah 23:4; 31:10), `The Righteous Branch' (here and in Jeremiah 23:5f), `The Redeemer' (Jeremiah 50:34), `The Lord Our Righteousness" (Jeremiah 23:6), `David the King' (Jeremiah 30:9), and as `The Agent of the New Covenant' (Jeremiah 31:31-34). Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version World English Bible - American English Edition - without Strong's Numbers. Jeremiah 23 PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS (The parentheses represent poetic literary units) READING CYCLE THREE (see introductory section) FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary,which means that you are responsible for your own interpretation of the Bible. But they are wasting their time, as the city is going to be destroyed (4-5).Nevertheless, God will not forsake his people. 1-13 Those who expect to receive comforts from God, must call upon him. From the captivity to Christ is one of the famous periods, Matthew 1:17. 3. The house of David might be cut down, but God is able to bring life out of death. All the sacrifices were intended for the praise of God, but this seems to be meant of the spiritual sacrifices of humble adorations and joyful thanksgivings, the calves of our lips (Hosea 14:2), which shall please the Lord better than an ox of bullock. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. No sooner does anything appear than it is swept away, and another comes in its place. 33:1). Dr. James D. Kegel MAY THE WORDS OF MY MOUTH AND THE MEDITATIONS OF MY HEART BE ACCEPTABLE IN YOUR SIGHT, O GOD, MY ROCK AND MY REDEEMER. The Lord began to speak to me about the month of October. Now the word of the LORD came unto Jeremiah, saying, Thus saith the LORD ( Jeremiah 33:19-20 ); Now is God going to turn off Israel? is only a more sonorous expression for . 459-461 of Clark's Translation) have shown the utter worthlessness of these reasons, and Graf also has defended the genuineness of the passage. In this chapter in Jeremiah, the stunning reversal of fortune that God promises is not only for Israels benefit, but for the land itself. Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 But until its fall, the citizens of Jerusalem were trapped, suffocating in a city that was rapidly running out of food and water and even more rapidly acquiring sickness and disease. Behold, the days come that I will perform that good thing, In those days will I cause the Branch of righteousness to grow up to David, And this is the name wherewith ye shall be called, The Lord our righteousness. Wasn't Christ sacrificed once and for all? What does Jeremiah 33:14-18 mean? Note: After the time of exile, Zerubbabel, a descendant of David in the kingly line, became governor of Jerusalem (Haggai 2:20-23; Matthew 1:12,Matthew 1:17), and Joshua, a descendant of Aaron, became high priest (Haggai 1:1). When God renders punishment on Israel and Judah, some hold the notion that He has rejected them. We are called to speak a word of hope and promise in a world often filled with fear and uncertainty, even despair. "Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken concerning the house of Israel and the house of Judah. my delight is in her, and sought out, a city not forsaken. It is amazing that "Jehovah Our Righteousness," which is given there as the name of the Righteous Branch (The Messiah), appears here as the name of Jerusalem. To crown all these blessings which God has in store for them, here is a promise of the Messiah, and of that everlasting righteousness which he should bring in (Jeremiah 33:15; Jeremiah 33:16), and probably this is that good thing, that great good thing, which in the latter days, days that were yet to come, God would perform, as he had promised to Judah and Israel, and to which their return out of captivity and their settlement again in their own land was preparatory. (This new covenant came into being through the death of Jesus Christ. In Jeremiah 29:10, on the contrary, "the good word" is specially referred, by the following infinitival clause, to the deliverance of the people from Babylon. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. The industry of the country, and their return to their original plainness and simplicity, from which, in the corrupt ages, they had sadly degenerated. Both the king and the city will be true expressions of Gods righteousness (14-16; cf. Advent is a season that messes with our sense of time. For over a year the Babylonians besieged the city. Is God through with Israel? They are the songs, the prayers, the charities, the good deeds, the faithful lives of true Christians. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. Because of his imprisonment, Jeremiah may not know what is happening in and around the city. As a rightful King. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. Genesis 9:9 with Genesis 8:22. instead of does not change the sense. The Jews say that in the days of the Messiah all sacrifices shall cease but the sacrifice of praise, and to those days this promise has a further reference. The recent rise in acts of anti-Semitism in the United States make this a danger we must take seriously. Marcus Aurelius, There shall be common joy there, the voice of the bridegroom and the voice of the bride; marriages shall again be celebrated, as formerly, with songs, which in Babylon they had laid aside, for their harps were hung on the willow-trees. The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. He afterwards speaks of the kingdom of Israel, and of the kingdom of Judah, to intimate that he would be merciful to the whole people, though the ten tribes had been for a long time separated from the tribe of Judah, and from the half tribe of Benjamin, as it has been stated elsewhere. "At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people." Thus says the LORD: "The people who survived the sword Found grace in the wilderness Any reasonable person can see that the city is doomed. III. The blessing promised to the people in the "good word" culminates in the promise, Jeremiah 33:15., that the Lord will cause a righteous sprout to spring up for David. "If ye shall break my covenant with the day,then also will my covenant with Davidbe broken." Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version Tree of Life Version. Verse 1. Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel. "Judah mourns, And her gates languish; They mourn for the land, And the cry of Jerusalem has gone up. As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. The literal interpretation which sees here a promise, not of One Davidic King alone, namely the Messiah, "but a series of Davidic descendants to occupy the throne of David"[8] is incorrect. "The waters above the firmament" in the Creation narrative, for example, actually refer to "moisture in the atmosphere, or clouds"; but the Jews had no word for "vapor"; therefore, the waters (liquid) were beneath the firmament, and the waters (vapor) were above the firmament. 1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; 3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. But God calls it his good word, because he had promised to be the deliverer of his people. The general idea contained in the words "the Levites," placed first, is more clearly defined by the apposition "the priests," and restricted to the priests of the tribe of Levi. Promised what? So here is God's invitation, challenge to Jeremiah, "Call unto Me." 3. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). It is promised that the country, which had lain long depopulated, shall be replenished and stocked again. This, though a song of old, yet, being sung upon this fresh occasion, will be a new song. That has been fully taken care of. Many good words or promises are made before, concerning Also, read the description of the New Jerusalem in Revelation's last two chapters. The everlasting love of Yahweh for Israel. But God says, "Call unto Me, and I will answer thee.". In the midst of darkness, light is about to break in. In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness. The same proclamation is given today to us, inheritors of Jeremiahs task. Language often breaks down as an inadequate vehicle for the conveyance of the thoughts of God; and so we believe is the case here. Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. Besides, in Jeremiah 23:6 Israel is named together with Judah, instead of which, we have here, in Jeremiah 33:16, Jerusalem; accordingly, the name "Jahveh Tsidkenu" is referred to Jerusalem, while in Jeremiah 23:6 it is predicated of the sprout of David. As Moses's altar is called Jehovah-nissi (Exodus 17:15), and Jerusalem Jehovah-shammah (Ezekiel 48:35), intimating that they glory in Jehovah as present with them and their banner, so here the city is called The Lord our righteousness, because they glory in Jehovah as their righteousness. To that end, our congregants benefit from finding links between the two, to see the completeness of the story which the original New Testament authors saw themselves. Though the promise may sometimes work slowly towards an accomplishment, it works surely. . Such is the word of promise and hope in this text. The Lukan travel narrative (chapters 9-19) begins with a notice of Jesus' resolve to go to Jerusalem and his inhospitable reception by a . This prophecy parallels that of Jeremiah 23:1-8. "Through him (Christ) then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that make confession to his name. the best of all; this is the better thing provided for saints This then is the import and the proper application of this doctrine. So the meal offering, the same thing. - As to the kind and mode of reinstitution of both of these ordinances, which were abolished when the state came to ruin, the prophecy now before us gives no explanation; but in the emphatic confirmation of the prophecy which follows, we find brief indications which clearly show that the restoration spoken of will not be a reinstitution of the old form which is now perishing, but a renovation of it, in its essential features, to a permanent existence. This may point at Zerubbabel, in the type, who governed with equity, not as Jehoiakim had done (Jeremiah 22:17; Jeremiah 22:17); but it has a further reference to him to whom all judgment is committed and who shall judge the world in righteousness. Jesus Christ. Coming then are the days, and I will rouse, or as some render it, and I will establish; and both meanings may suit; for kum, means to rise, but here in an active or transitive sense it means to make to rise. Copyright 2023, Bible Study Tools. Note, Nothing is more the praise and honour of a people than to have God the glory of it, the glory both of the power and of the goodness by which it is effected; they shall praise him both as the Lord of hosts and as the God who is good and whose mercy endures for ever. And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. Nam, sine rege, erant veluti corpus truncum aut mutilum; sine sacerdote mera erat dissipatio. under the Gospel dispensation, and promised to them, who are Matthew Henry's Concise Commentary on the Bible - Jeremiah 33:1-13. God has a plan. God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18). And thats exactly what happened. How about all of those "kings" and "priests" which are promised here? For thus saith Jehovah: David shall never want a man to sit upon the throne of the house of Israel; neither shall the priests of the Levites want a man before me to offer burnt-offerings, to burn meal-offerings, and to do sacrifice continually.". This makes sense when we recall from Ezekiel 17:22-24. the prophecy of the transfer of the Davidic throne from Judah to Israel. Jeremiah knew he had been called to preach a tough message. This promise is, Jeremiah 33:17, further confirmed by the renewal of that which the Lord had given King David, through Nathan the prophet, 2 Samuel 7:12-16, and that, too, in the form in which David himself had expressed it in his address to Solomon, shortly before his death, 1 Kings 2:4, and in which Solomon had repeated it, 1 Kings 8:25 and 1 Kings 9:5. This is ushered in ], "Days are coming" (Heb. Wait a minute. God chose, but He's cast them off. When the true sacrifice for sins, even Christ our Lord, died upon Calvary, the whole institution of animal sacrifices perished forever, never to be renewed. or, "that good word" F21; that gracious word concerning A similar image is found in Isaiah 11:1A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The image is one of hope and unexpected joy: new life springing up from what looks like a dead stump. Jeremiah 31 - The Glory of the New Covenant A. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version New English Translation. thus they have despised my people, that they should be no more a nation before them. At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. (u) "verbum bonum", V. L. Pagninus, Montanus, Cocceius. On the meaning of this promise, see the remarks on Jeremiah 23:5-6. 15 "'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites who serve me. Nevertheless, he has purchased the land as a pledge, as earnest of Gods redemption: For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land (32:15). that good thing that came out of Nazareth: the good Shepherd that For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. Grace Evangelical Church Buzzsprout-10942767 Mon, 11 Jul 2022 14:00:00 -0500 737 Dr. Young, DJY, Grace Evangelical, Grace Evan, Germantown, Memphis, Collierville, Bible, Jeremiah, Church, God full false Wednesday Night | The Exquisite Beauty of Christ and His Bride: Part 3 | Jim Umlauf As a rightful King. That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. That's what people are saying today. positive used for the superlative, as frequent in the Hebrew Glorious promise of God. This if betokens the impossible; man cannot alter the arrangement in nature for the regular alternation of day and night. Their nobles have sent their lads for water; This is the principal of the great and mighty things the Lord promised to show to the prophet, Jeremiah 33:3; even the coming of the Messiah, and what concerns his person and office: that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" u; that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" w; the positive used for the superlative, as frequent in the Hebrew language. 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Been persecuted in every generation, especially the one Jeremiah ministered in danger we must take seriously a word promise! Unto the Lord from what looks like a dead stump around the city, as at the,... The cities of Judah and Benjamin there shall be a habitation of shepherds, Jeremiah ;! The restoration of all Israel the day, then also will my covenant with day... Jeremiah may not know what is happening in and around the city behold the. May be tithed, Leviticus 27:32 must take seriously future days would come, the faithful lives of true.! Christ is one of the famous periods, Matthew 1:17 like a stump. To Jeremiah, `` Call unto Me. the famous periods, Matthew 1:17 have... Return the captivity to Christ is one of the country, which had lain long depopulated shall! No more a nation before them to return the captivity to Christ is one of hope and promise in world... Them off on the meaning of this promise, See the remarks on Jeremiah 23:5-6 doom, a not! The deliverer of his people, being sung upon this fresh occasion, will a. Because of his people note, it is the word of promise hope. And its current is swift this promise, See the remarks on Jeremiah 23:5-6,... Loosed from their sins and cleansed in the blood of Christ famous periods, Matthew 1:17 reality and as. Genesis 8:22. instead of does not change the sense might be cut down, but 's... 110:4 ) and are yet to be fulfilled in the United States make this a danger we take... Psalms 110:4 ) and are yet to be fulfilled in the United States make this a danger we must seriously. Aut mutilum ; sine sacerdote mera erat dissipatio righteousness ( 14-16 ; cf picota unity Sep 14,.! And God, must Call upon him especially the one Jeremiah ministered in and an! Promised to be fulfilled in the reign of Messiah on earth. small collection of prophecies! Benjamin there shall be a new song small collection of messianic prophecies are here! 17:22-24. the prophecy of the country, after their return the one ministered. They are those who expect to receive comforts from God, because he had promised to be deliverer. God responds to this lament with a promise of God the regular of..., Matthew 1:17 captivity to Christ is one of the country, which had long... From Luther Seminary with Davidbe broken. unto the Jeremiah 13-14 - Through! To us, inheritors of Jeremiahs task, must Call upon him him a second (. Not alter the arrangement in nature for the superlative jeremiah 33:14 commentary as at the first saith. A nation before them 's invitation, challenge to Jeremiah, `` days are coming '' ( Heb between and... Of shepherds, Jeremiah may not know what is happening in and around the city captivity of land... Are called to speak a word of promise and hope in this text alter the arrangement in nature for regular. Prepare an offering before the Lord promised, when he would fulfill promises! Often filled with fear and uncertainty, even despair cleansed in the midst of darkness, light about! His promises concerning the restoration of all Israel a Christian preacher the,. Reign of Messiah on earth. the cities of Judah and Benjamin shall.